Healing the Land in Kangirsujuaq, Nunavik -- Part 1
Healing the Land Process in Kangirsujuaq, Nunavik (northern Quebec) from October 10-17, 2018
with the Canada Awakening Ministries Healing the Land Team
Back row (left to right): Janelle and Joshua Orcherton, Joshua Arngak (the mayor's son), Randy Wengel.
Seated (left to right): Roger Armbruster, Jone Mawa, Mayor Charlie Arngak, Rona Malama
All six of the Canada Awakening Healing the Land Team Members presently live in the Winnipeg/Steinbach/Niverville area in southern Manitoba, including Roger, Randy, Rona, Jone, Joshua and Janelle. They travelled from Winnipeg to Montreal with WestJet, from Montreal to Kuujjuaq with First Air, and from Kuujjuaq to Kangirsujuaq with Air Inuit.
"But to you who fear My Name, the Sun of Righteousness shall arise witah healing in His wings" (Malachi 4:2)
"As surely as the sun rises, He will appear, He will come to us like the winter rains, like the spring rains that water the earth" (Hosea 6:3, NIV).
"The path of the righteous is like the first gleam of dawn, shining ever brighter until the full light of day" (Proverbs 4:18).
Praise and Worship Leader Rona Malama with:
Roger Armbruster
Randy Wengel
Mayor Charlie Arngak
Deputy Mayor Qiallak Qumaaluk
Annie Tertiluk
Mark Tertiluk
Jone Mawa from Fiji and Rona Malama from New Zealand
Joshua, Jone and Rona
Janelle Orcherton
Joshua and Janelle Orcherton dancing with Rona drumming in the background.
When Janelle Orcherton introduced herself on the very
first evening that the Healing the Land Team was in Kangirsujuaq
(Wednesday, October 10), she shared ho)w that a part of her ancestry was
Inuit. Immediately, the Inuit from this
eastern community of Kangiqsujuaq, including Pastor Annie Tertiluk, were so
overjoyed that they relationally adopted her on the spot as one of their own
family, tribe and kindred! There was a
deep heart connection that took place.
Welcoming the Canada Awakening Healing the Land Team to Kangirsujuaq, Nunavik (northern Quebec
The name "Kangirsujuaq" means "the large bay" in Inuktitut. It is located on the Ungava Peninsula, on the Hudson Strait.
The
Inuit lifestyle from antiquity was to travel in small clans of two to three families
as a nomadic people who roamed to wherever food was a available. The picture on the left was taken in
1909. At that time, Kangirsujuaq was not
a settled community, but a trading post store established by the Revillon Brothers, a French fur company
that by that year had 48 stores in its Eastern Arctic division, while the Hudson Bay Company had 52.
That evening, there would be a Protocol Welcome to the Healing
the Land Team at the local Community Hall, with welcomes being
given by local officials and elders, and gifts being presented to the hosts by
the guests in appreciation for the open door for this ministry to take place on
the soil of Kangirsujuaq and region.
After
Mayor Charlie Arngak gave an official welcome, he was presented with an
official blanket from the City of Winnipeg, and the symbolism of the blanket is
that a blanket is a covering, and we were presenting this blanket with the proclamation
of a spiritual covering to be over Mayor Charlie, that he would be protected
against all attacks which were meant to hurt him. Our prayer was that instead of receiving hurt, that he would receive only healing so that he might lead this
community on an ancient pathway of peace and rest rather than to add to the
stress and the suffering.
With
Annie Tertiluk translating, Roger Armbruster shared so as to explain that the
creation mandate that God gave to our first earthly father, Adam, was to “fill the earth” (Genesis 1:28). God’s children were to fill the earth with His
presence, to fill the earth with His love, to fill the earth with His joy and
peace. Instead, Adam and Eve’s first
child became a murderer, and the innocent blood of Abel cried out from the
ground for vengeance and for justice.
The land would no longer co-operate with Cain as a result , and he
became a fugitive and a vagabond (Genesis 4:12).
By Noah’s day, even more innocent blood was crying out from the group for justice, and “the earth was filled with violence” (Genesis 6:13).
By the time that Jesus came on the scene, it had come
to the reality that a lot of innocent blood was crying out from the ground for
justice, and now the only hope for healing the land was by an application of
the blood of Jesus which speaks of better things than that of Abel’s
blood. His blood cries out from the
ground for mercy and for forgiveness with a voice that has already been heard
in heaven, but it needs to be heard and applied here on earth as well. The work of Jesus is finished and complete, but the mission of the Church is not yet finished.By Noah’s day, even more innocent blood was crying out from the group for justice, and “the earth was filled with violence” (Genesis 6:13).
Because God created humans in His own image and
likeness with a free-will, He will not force Himself upon individuals,
families, communities or nations. He
will come only where He is welcomed and invited. The people of Kangirsujuaq, along with their
leaders, were encouraged with the fact that they not only have the spiritual
authority to cleanse the land of its defilements by an application of the blood
of Jesus.
They also have the spiritual
authority to welcome the Holy Spirit into this community and into this
territory so that God can fill this part of the earth with His healing
Presence. His Presence is absolutely
needed in order to prepare a safe place where people can talk about the things
that have caused them pain without fear or bitterness. Then they can release the forgiveness and the joy that is needed for healing to take place. True forgiveness
means that the past is over. Grace means that the future will not be
as the past.































Roger and Marge Armbruster are bridge-builders and advocates of reconciliation and social justice between people groups and cultures. They both minister cross-culturally -- Marge by teaching English to new immigrants in rural southern Manitoba, and Roger by helping to build relationships between various indigenous groups who understand the connection that there is between people and land, with a special focus on the Inuit of Canada's North.

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